The Secret Doctrine teaches the progressive development of everything, worlds as well as atoms; and this stupendous development has neither conceivable beginning nor imaginable end. Our "Universe" is only one of an infinite number of Universes, all of them "Sons of Necessity," because links in the great Cosmic chain of Universes, each one standing in the relation of an effect as regards its predecessor, and being a cause as regards its successor. -- The Secret Doctrine 1:43
The life forces in a universe are incessantly working; not for an instant do they become motionless. Consequently, the universe, after passing through the stages of the invisible worlds, is born, reaches its culmination of material existence, but does not stop there, for at the moment when the acme of the curve is reached, the forces then move steadily on downwards, but nevertheless forwards.
A universe comes into being because a cosmic entity is imbodying itself; and a universe dies, as a man dies, because it has come to the point where the major part of its energies have already passed into the invisible realms. Universes imbody themselves just as human egos do. The same fundamental laws prevail in the great as in the small. There is no essential difference whatsoever. The differences are in details, not in principles. Death is only a change; life is only an experience. The one enduring thing is pure unalloyed consciousness, for it includes everything else.
Men commonly think that they grow to maturity and then stop growing, remain mature for a while and then begin to decline. There is no such stopping time. The forces composing the man, and making the man a being, are moving constantly along the same road which brought the child to birth, which brought the child to adulthood, and which carries the adult to death. From the instant when culmination of a man's faculties and powers in any one life is reached, decay begins, this "decay" simply meaning that the inner man is already beginning to make his way and his new body in the invisible worlds.
Man is at home on many planes. He is at home, in fact, everywhere. Our earth life is only one short arc of the circle of existence. How absurd it would be to say that any one particular place, such as our earth, is the standard by which to judge the entire pilgrimage of man. So too the imbodiment and growth of a universe, as well as its culmination and decay followed by its death, are caused by the cosmic entity's coming out from the invisible spheres into these material realms, imbodying itself in the substances thereof and thus building up a material universe, and then passing on; and when the passing on approaches its completion, the universe is in its stages of dissolution.
It is the same with a star or sun as it is with its parent universe. It is the same with any entity. Life is endless, has neither beginning nor end; and a universe is in no wise different in essentials from a man. How could it be, since man merely exemplifies what the universe imbodies as the primary law. The man is the part; the universe is the whole.
Look up into the violet dome of night. Consider the stars and the planets: every one of them is a life-atom in the cosmic body; every one of them is the organized dwelling place of a multitude of smaller life-atoms which build up the brilliant bodies we see. Moreover, every sparkling sun which begems the skies was at one time a man, or a being equivalent to a human, possessing in some degree self-consciousness, intellectual power, conscience and spiritual vision, as well as a body. And the planets and the myriads of entities on the planets encircling any such cosmic god, any such star or sun, are now the same entities who in far bygone cosmic manvantaras were the life-atoms of that entity. (Manvantara is actually a compound of two words, manu-antara, meaning "between two manus," and therefore applies technically to the period of manifested activity between the opening or root-Manu and closing or seed-Manu of any globe. By extension of the idea it has come to have the general significance of the life term of any Egg of Brahma [world-egg], whether planetary, solar or galactic. Manu thus stands for the entities collectively which appear at the beginning of manifestation, and from which everything is derived.) Through the ages they trailed along behind, all learning and progressing. But farther along the evolutionary pathway, as their leader, was their parent, the source of their being.
By our actions we are constantly affecting the destiny of the suns and planets of the future, for when we, by bringing out the native powers of the god within, shall have become glorious suns shining in the cosmic deeps, then the nebulae and the suns around us will be the evolved entities who now are our fellow human beings. Consequently, the karmic relations that we have with each other on earth or on other globes of our planetary chain, or elsewhere, will most assuredly affect their destiny as well as our own.
Yes, each one of us, in far distant aeons of the future, is going to be a sun, resplendent in the spaces of Space. And this will be when we shall have evolved forth the divinity in the core of our being, and when that divinity in its turn shall have proceeded to still greater heights. Beyond the sun there are other suns, so high that to us they are invisible, suns of which our own sun is a divine attendant.
The Milky Way, a complete and self-contained universe, is, aggregatively, but one cosmic cell in the body of some supercosmic entity, which in turn is but one of an infinitude of others like itself. The great contains the small; the greater contains the great. Everything lives for and unto everything else. This is the reason why separateness has been called the "great heresy." It is the great illusion, for separateness is nonexistent. Nothing can live unto itself alone. Every entity lives for all, and the all is incomplete without the one entity, and therefore lives for it.
Boundless Space is our home. Thither we shall go, and there indeed we even now are. We are not only connected by unbreakable links with the very heart of Infinitude, but we ourselves are that heart. This is the still small path of which the ancient philosophers taught: the path of the spiritual Self within.
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